Editing
Salma Zidane, a widow, lives simply from her grove of lemon trees in the West Bank's occupied territory. The Israeli defence minister and his wife move next door, forcing the Secret Service to order the trees' removal for security. The stoic Salma seeks assistance from the Palestinian Authority, Israeli army, and a young attorney, Ziad Daud, who takes the case. In this allegory, does David stand a chance against Goliath?
A large family travels through Israel by bus to attend a young man's gradution from army training. The film explores the sharp contrast between the expatriates' views of Israel and the reality.
After the death of their mother, Thomas and his sister Mariana leave their hometown for a brighter future in the city. They become patrons of a marginal bar in Tel Aviv, Bar 51, whose regulars serve as a backdrop for Thomasโs obsessive love for his sister, and her desire to break free and make a life of her own.
In Majdal Shams, the largest Druze village in Golan Heights on the Israeli-Syrian border, the Druze bride Mona is engaged to get married with Tallel, a television comedian that works in the Revolution Studios in Damascus, Syria. They have never met each other because of the occupation of the area by Israel since 1967; when Mona moves to Syria, she will lose her undefined nationality and will never be allowed to return home. Mona's father Hammed is a political activist pro-Syria that is on probation by the Israeli government. His older son Hatten married a Russian woman eight years ago and was banished from Majdal Shams by the religious leaders and his father. His brother Marwan is a wolf trader that lives in Italy. His sister Amal has two teenager daughters and has the intention to join the university, but her marriage with Amin is in crisis. When the family gathers for Mona's wedding, an insane bureaucracy jeopardizes the ceremony.
Adam is trying to fix his marriage but both his wife Asia and teenage daughter Dafi are too busy with their lovers.
Haim, a charismatic talented person who finds himself on the verge of impoverishment. Haim, a security guard in his 50's, lives with his elderly mother whose health is deteriorating. His past is being told by several people: his ex-wife, children and young lover. With their help, a profile emerges of a person who throughout life missed many opportunities due to life's complexity and unpredictability. His predicament also emanates from living in a society that in crucial moments appears devoid of compassion.
After Germany invades Poland and the Nazis order the confinement of all local Jews in the ghetto, medical doctor Artur Planck (Joseph Fiennes) manages to flee with his family, seeking refuge at the farm of Emilia (Kelly Harrison), their former grocer. With the Planck family hiding in her attic, Emilia finds her feelings for the physician growing stronger than she wants, or can control -- despite the dangers of the situation.
A tragic comedy centered on the HR manager of Israel's largest industrial bakery, who sets out to save the reputation of his business and prevent the publication of a defamatory article.
Enrike, a young Israeli boarding-school student, falls in love with Malka, the most popular girl in his class. Malka tires of their relationship and takes up with Shalom, Enrike's best friend.
Eldad is about to go abroad, but changes his mind at the last minute. Instead of going home to Jerusalem, he disguises himself and takes a cheap hotel room in Tel Aviv. There he meets the receptionist Judy who he makes believe he'll marry so she can go to American with him and get a working visa there. In another disguise he is mistaken for a deaf-mute Arab and joins a group of them both at their Israeli construction site and back in their village.
To save her father, a girl who always puts others before herself promises to live her life in a lavish castle with a strange beast.
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The sudden arrival and prophecies of a fortune teller unexpectedly throws a wrench into the lives of three couples.
Somewhat autobiographical, the film opens right after the 6 day war, when Israelis euphoric with victory and the kids dress up as the captured Western Wall in Jerusalem. Now it is 1972. The film centers on a young boy, who is failing in school, and grounded from going on Passover trips with his classmates. Instead he must visit private academies (including military school) with his parents, who want him to do better in school. Foreshadowing to the coming war in 1973 and the defeat of euphoria.
Maya is a happily married mother of two. She is a successful choreographer and everything seems to be perfect...but this life is a lie. Unbeknownst to her family and everyone around her, she has a hidden past.
Amid the political turmoil of 1950s Israel, a teenage girl named Noa (Dalia Shimko) is caught between her desire to go to college to express her individuality and her parents' wish to send her to a kibbutz -- a type of rural Jewish community based on the idea of communal property. Noa's middle-class upbringing and the options it affords her are catalysts for tension during a time of smoldering unrest.
In Israel's Central Prison, the security officer is corrupt, supplying drugs and stirring the hatred between Jewish and Arab prisoners to his advantage. Uri, in for 12 years for armed robbery, and Issan, in for 50 years for PLO violence, command the respect of their cells. When the Arabs are framed for the murder of a Jewish prisoner and a young inmate commits suicide rather than lie about what happened, Uri and Issan form an unlikely partnership, leading the security block on a strike. Prison officials try to break it. In the background are Uri's daughter and Issan's wife, women of beauty and passion who embody the distance from inside a cell to the outside.
Love, family expectations, and religion mix in 19th century Jerusalem. Jacob and Rebecca marry; he's a rabbi, she's dutiful and loving. But she has no children. Months become years. Although Jacob is content, his mother reminds everyone she is waiting for a grandson. After 15 years, Rebecca determines that Jacob must take an additional wife, the young and beautiful Sultana. Rebecca fasts and prays, and in a state of near ecstasy, persuades everyone involved and then arranges an elaborate wedding. However, Sultana does not conceive, and Rebecca watches helplessly as Jacob's affection shifts to Sultana. She's near madness and the household is in turmoil. What can Rebecca do now?
Is today's fanaticism tomorrow's policy? In a West Bank settlement, Rabbi Meltzer has a grand design: he's building a movement "to pray at the Temple Mount." His yeshiva has scholars, and the settlement is getting its own military company to be commanded by Menachem, a disciple of the rabbi. He also wants his daughter, Michal, to marry Pini, the yeshiva's best scholar. Michal has no interest in Pini, but she is attracted to Menachem. When she rebuffs Pini, he hatches a bold and secret plan. Is jealousy the motivation or something else? Meanwhile, the army and Moussad are closely watching the rabbi's activities and Menachem's military training. Who is trustworthy?
A Kibutz in Israel is heavily in debt. In a last effort to produce a viable financial restructuring, the old, "unproductive" members are asked to leave the kibutz, to make room for younger, more productive new members. Among those destined to leave is Shraga. His marriage to Clara is loveless while he desperately loves Bracha, his late brother's widow. Clara dreams of starting afresh with her husband in an old age home, in the far north of the country. Bracha on the other hand refuses to remain a mere no. 2. Shraga is asked to make a decision. Other family members are forced into joining this unresolvable conflict.
