Gustav Ucicky

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Early Curtiz feature. Sequel to The Star of Damascus

A priest falls in love with a rich man's daughter.

Feature film directed by Gustav Ucicky

France in the 15th Century: The country is marked by the wars with England and internal power struggles. King Charles sees himself powerless against the state. As emerges from the people suddenly a young woman named Johanna, who claimed that the Archangel Gabriel to be appointed, to save France. First of all doubt the king in their words, but he remembers that the people through this "help of God" is gaining new courage. With the slogan "God and the Virgin!" pulls the revivified victorious army into battle against the English-Burgundian alliance. After Johanna King Charles is crowned at Reims, there breaks the plague over the country in. Now Johanna all the blame on the disaster: God would punish believe in the country for that a heretic; if Johanna were actual a holy, she would deal also with the plague. The waning faith weakens France, England is again on the rise. But Johanna is executed as a witch. Only years later annulled the verdict of the Holy and Johanna explained.

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In 1756, a masked ball was officially celebrated in the Dresden Palais of the Saxon Minister Heinrich von Brühl. Unofficially, however, talks are taking place with the envoys of Austria, Russia and France with the aim of conspiring against the Prussian King Frederick II. The Prussian envoy, Major von Lindeneck, succeeded in bringing a copy of the concluded secret treaty to the Prussian king. Friedrich consults with his generals, who urge caution. Friedrich is stunned by the reaction and now develops a counter-plan. To do this, he sends von Lindeneck back to Dresden. However, the latter is not very enthusiastic about this, as he thinks he has reason to doubt his wife Blanche's marital fidelity, and he now has to leave her alone.

Vienna, 1753. Baron Neuhaus is flirting with two ladies-in-waiting, hoping to get a job at the imperial court. He succeeds, and the empress orders him to investigate the immoral conduct in the palace of which Neuhaus himself is the cause.

Today is a fateful day for village judge Adam. Who broke Widow Kull’s jug fleeing head over heels after his nightly visit to her daughter? As the trial unfolds, it becomes clear to everyone that the judge himself is the culprit. Judge Adam twists and turns, invents countless explanations, and piles up the most absurd lies. But he is conducting a trial against himself—one he cannot win.

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Released three days after Adolf Hitler became Reichskanzler, it was the first film to have its screening in Nazi Germany. It became a symbol of the new times touted by the Nazi regime. The title (literally "morning-red") is the German term for the reddish coloring of the east sky about a half hour before the sunrise. On patrol Captain Liers and his submarine crew sink an important British ship, but while returning to harbour, they're lured into a trap by a British vessel disguised as a neutral Danish one. They sink it after it attacks them without warning, but while they prepare to rescue survivors, a British destroyer sinks the sub. On the sea bed 60 feet down, with all but the bridge flooded, the 10 surviving crew have only 8 rescue devices. Liers orders the crew to use them, but they disobey - either all escape or nobody does.

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A drama about marriage in a small town, which takes place at the turn of the 19th into the 20th Century.

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In this exotic adventure, unscrupulous gun runners threaten a captain, and a ship is in danger of sinking.

Propaganda film detailing the plight of ethnic Germans, known as "Volga Germans", in the Soviet province of Manchuria.

In Alt-Köstendorf in the Salzburg region, the dean, known as Seelenbräu, and the brewer Hochleithner, known in the village as Leibesbräu, are fighting for supremacy. As their nicknames suggest, Leibesbräu is primarily concerned with the physical well-being of the villagers, while Seelenbräu cares deeply about the faith of his congregation. This leads to repeated clashes between the two men, who could perhaps be described as stubborn. When Hochleitner's niece Clementine leaves the convent and wants to stay at home, a new dispute flares up between Seelenbräu and Leibesbräu.

Exposed to bad influences since childhood, Mary, a young girl is pushed by her mother to approach an elderly banker by the name of Harber. After almost driving her fiancee to suicide and seducing his mentally-ill son, she realizes through a metaphorical dream the scope of her negligence. Sentenced to prison for incitement to murder Harber, she sees herself as a parallel figure to Lea, Lot's wife in Sodom, where the Angel of the Lord warns the sinful citizens of the city of their impending doom. Lea oppresses the angel and eventually turns it over to the pagan priests when her sexual advances to it are rejected. In another dream sequence, Mary becomes the Queen of Syria, whose oppressed people turn against her and who, in turn, condemns a young man who loves her to death. Finally, her dream returns to the present time and when she awakens, she runs back to her former lover.

The story of the upright Mrs. Sixta, who in 1861 ran the post office in a village in the Otztaler Alps right on the Italian border. When her husband dies, she must also take care of the farm. The mayor, Forcher, hopes to make her his wife. But then a stranger arrives with the stagecoach, the mayor must contend with a rival .

Prevented from wedding a postman's daughter (her father prefers she marry a farmer) a Tyrol schoolteacher succeeds instead in having an opera of his acceptance in Vienna. But this isn't the happiness he wanted, he becomes a hobo.