Chantal Delattre

As the city of Paris and the French people grow in consumer culture, a housewife living in a high-rise apartment with her husband and two children takes to prostitution to help pay the bills.

Two babies are switched at birth. When the mistake is discovered 12 years later, it leads to complications in the lives of both families. One family is affluent, with dutiful and (apparently) contented children. The other family is poor, with rambunctious (even delinquent) children, often hungry, but with lots of laughter in the house.

After a harrowing breakup, Marcel returns to his favorite hotel to find his room occupied by a journalist, whom he attempts to impress.

Al and Elsa have been a couple for some time, but the chances that their relationship will be long-lived are few. For one thing, Al is appallingly dependent on Elsa for his every emotional need. For another, Elsa is an incredibly elusive person, extremely difficult to pin down about anything - especially whatever is bothering her. How they have managed to survive this long is a cause for wonder. When Al gets an opportunity to be cast in a movie role, complete with no-cost occupancy in the casting agent's ugly but fashionable apartment, he jumps at the chance to provide a little material satisfaction for his beloved Elsa. But what exactly does she want?

In August 1966, the Cultural Revolution in full swing, 13-year-old Tian Ben is arrested for playing a pop record; he's sent to a remote mountain camp in Niu-Peng. There he's called "Four Eyes" and, with about 16 other older boys and men, he's made to carry muck up a mountainside, make bricks, saw logs, and sing daily to Chairman Mao of his faults. There's camaraderie among the five youths, especially with a young pickpocket named Baimao, and Tian is also drawn to a silent monk who cares for him when he falls ill and the others expect him to die. The camp is remote, so there are no fences or walls. Tian longs to escape.

Argenteuil, July 1973. Five unstable, insecure buddies pass the boredom by pilfering in the stores and revving up their motorcycles. On the eve of July 14th, during a trip to Bastille, a motorcycle paradise, one of them, Roger, gets into a fight with a policeman and is wounded. While fleeing, he meets a young "runaway" who helps him escape the search and rejoin Anne, "his wife". Despite a rather incredible maneuver, the two boys break into an apartment and kidnap the occupants. Anne and Roger don't manage to reach each other "discreetly", and the adventure ends stupidly: surrounded by the police, Roger makes a false move and throws the motorcycle into the ditch. When they get out of hospital or prison, life starts all over again.

Debord’s eighteen-minute Critique of Separation directs its experimental attentions to “the documentary.” Debord draws from a catalogue of newsreel footage and book covers, rephotographed photographs, views of Paris and its neighborhoods, and a catalogue of disabused, seemingly offhand footage of him and his friends in the porous zone comprising the cafe and the street.

This film is based on actual letters German soldiers sent home from the siege of Leningrad during World War II. The litany of trouble these poor grunts endured is lamentable. One complains of returning home an invalid. An SS man has bad dreams about the Russian tank-driver he killed. Another complains when he sits down to hear a piano recital and one of the musicians has frozen fingers. Another soldier swears he will never forgive his father for injuries he suffered in the invasion of Leningrad. Stock footage of wars from World War II to Vietnam are inserted and give an ironic tinge to the feature.

Pierre is a middle-aged factory worker with plenty of unresolved anger. After his father's death, his mother feels compelled to move in with him. Having just moved there with his beautiful girlfriend, he begins to feel the pressure. When the May Day revolt begins, he goes crazy.

This short film can be considered as notes on the origins of the situationist movement; notes which thus naturally include a reflection on their own language.

Puts into practice a radical Godardian proposition: the screening of his Made in USA (1966) and 2 ou 3 choses que je sais d’elle (Two or Three Things I Know About Her, 1966) as a single work, with their reels and narratives intertwined. In 1967, having set aside the idea of adapting The Wild Palms, Godard proposed instead projecting his two very different most recent features, which he had shot back-to-back for separate producers, as an integrated work. As Richard Roud reported, what Godard wanted was to have them shown together, ‘first a reel of Made in USA, then a reel of Two or Three Things I Know About Her, then a reel of Made in USA, etc., just as Faulkner mixed two stories in The Wild Palms. That would be his adaptation of the novel.’

Anne, an unhappily married actress, temporarily assumes the identity of her sister Simone, the successful director of a London fashion house.

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