Juan Lombardero

La que se avecina is a Spanish television comedy created by Alberto Caballero, Laura Caballero and Daniel Deorador. The TV-series focusing around the inhabitants of Mirador de Montepinar, a fictional building located on the outskirts of a big city. Both its storylines and cast are heavily based on Aquí no hay quien viva, which ended when Telecinco bought Miramón Mendi, the series production company. The episodes debuted on the Telecinco network, and were later rerun by the same network as well as cable/satellite channels FactoríaDeFicción and Paramount Comedy. The series debuted in 22 April 2007 and became popular thanks to its funny characters, witty script, use of catchphrases and capacity to integrate and poke fun at contemporary issues; the program presents a caustic satire of many of the 'types' found in Spanish society. The name of the show involves wordplay, as "vecina" is the Spanish word for neighbour.

In 1950s Spain, the heir to a fashion house romances a beautiful seamstress who works for the company, despite the objections of his family.

A caustic satire of many of the 'types' found in Spanish society.

France, 17th century, under the reign of Louis XIII. Dogtanian is an impetuous and innocent peasant from Gascony, as well as a skilled swordsman, who travels to Paris with the purpose of making his dream come true: to join the Corps of Muskehounds of the Royal Guard.

No description available.

After being dumped by her lover, Pepa finds her life and the lives of those around her spiraling out of control in a deliciously chaotic series of events.

In a recognizable world of madness, the world of elite soccer, young footballers become rich and famous overnight with little idea of how to manage it, and cheeky people try to make a living out of it.

A comedy of manners that follows the daily miseries and constant micro-humiliations suffered by José Ramón and Berta, a married couple in whom no one, not even they themselves, has much faith.

France, 17th century, under the reign of Louis XIII. Dogtanian is an impetuous and innocent peasant from Gascony, as well as a skilled swordsman, who travels to Paris with the purpose of making his dream come true: to join the Corps of Muskehounds of the Royal Guard. (Edited version of the 1981 animated television series Dogtanian and the Three Muskehounds.)

When Martin is about to be expelled from some literature courses, an unexpected event gives a turn to his uncertain future as a writer. Taking advantage of the absence of his neighbor, a consecrated novelist who entrusts him with the care of his cat, Martín steals his identity and some pages of his latest novel, presented in the school as a result of his own work. As a result of this, the teacher congratulates him publicly and the girl he is in love begins to look at him with different eyes.

Short film by Almodovar, which tells the origin of the veil. Abraham, walking with Isaac, meets Salomé, who dances and demands Isaac’s head. Isaac flees but is hypnotised and returned. Abraham, about to act, hears God reveal it was a test of temptation. Salomé is a divine figure, and Abraham is instructed to have women cover themselves as a sign of respect.

Persecuted by her controlling ex-husband, Rosa plots an escape

The night of San Juan, Miguel murders his associate. Two elderly people are witness to the crime and predict that all of his dreams will come true thereafter. He will know the price he has to pay when he sees a black cat with a moon shaped mark on its forehead. Twenty-two years later a messenger begins to see all his dreams come true...

Osa de la Vega, Cuenca, Spain, 1913. Gregorio and León, employees on the estate of the village's mayor, a powerful landowner, are arrested and accused of the murder of José María el Cepa, a shepherd who mysteriously disappeared three years earlier.

France, beginning of World War II. Hélène Studler is a nun who has been dedicated to the care of orphans and the abandoned people. But the times have changed, the people are living a whole revolt, the Germansoldiers have entered their city and the reality that now faces far exceeds the harshness to which they are accustomed: Hélène discovers that near her locality, the Nazis have installed a concentration camp. Along with some people of the city, several of her Sisters Daughters of Charity plot a whole plan to free the captives from their tragic end.

August 1936, the beginning of the Spanish Civil War. 51 members of the Claretian community of Barbastro (Huesca) are martyred, die for their faith. The film recounts the last weeks of his life, since they are held until they are finally shot. During that time, they perform various writings they talk about their situation, of his fellow captives, people who saw them. These writings have been the basic testimony used to narrate this real fact in film version.

The adventures of a group of secondary school . Juan, one of the group, falls in love with Sara, the new girl.

No description available.

The inspiring story of the beginnings of the Sister Servants of Mary, a religious order that was founded in Madrid, Spain in 1851 by Fr. Miguel Martinez and Sister Maria Soledad who guided it in its development and expansion until her death in 1887.

The arrival of some unwanted visitors interrupts the peaceful Cuban home life of sisters Dolores, Carmen and Elvira, as their presence stirs up unwelcome memories.