Eko Budi Antara

A gifted artisan's journey of love and self-discovery unfolds as she defies tradition within Indonesia's clove cigarette industry in the 1960s.

A teenager with the ability to enter other people's dreams. When he witnesses a dark spirit taking people's lives in their dreams, he quickly realizes that it's related to the mysterious deaths that are happening in the real world.

A schoolteacher's reputation is at risk when a video of her speaking up against injustice goes viral on the internet and is misinterpreted.

Returning from Mecca, Darwis changes his name to Ahmad Dahlan as he is disturbed by the trend of Islamic laws in his society; that borders on heresy, Syrik (polytheism), and Bid’ah (wrong innovation). Using a compass, he proves that the direction of Qibla (that points to Mecca), in the Great Mosque of Kauman is wrong. The discovery angers every Kyai (Islamic experts), especially the head of the Great Mosque of Kauman, Kyai Penghulu Cholil Kamaludiningrat. Dahlan, who studied in Mecca for five years, is seen as a rebel upstart. Since the proposal of changing the direction of Qibla is rejected, Dahlan starts a movement calling for the change. On his first sermon as a preacher, Dahlan criticizes the habits of residents in his village in Yogyakarta: "In a prayer, only a sincere and patient heart is needed, it requires no Kyais, money, let alone offerings". As a result, Dahlan gets a hostile reception.

A young man discovers he is the descendant of a powerful warrior and must unlock his hidden abilities to fight an ancient enemy who seeks to alter history and destroy the world.

With special agreement with his sister, estranged son agree to accompany his strictly religious father on a journey to seek the crescent moon that signals the start of Eid.

Mirah, a woman shunned by her village after the mysterious deaths of men connected to her, seeks refuge in a Padang restaurant owned by Bana, who falls in love with her. As more men die, Mirah discovers she’s cursed by her stepsister Puti with the deadly “Bahu Laweyan” curse, which kills any man who becomes intimately involved with her. Fueled by revenge, Mirah plans to destroy Puti’s happiness by targeting her husband. Despite the deadly curse, Mirah and Bana craft their own tragic love story, choosing to be together no matter the consequences.

The story of the struggle of Satriya and Adam who fought together with other fellow activists for a common goal: change.

To please his parents, Dika hides his true self by dancing it out.

Fajar Suharno was a theater maestro from the 80's to the 90's. He was imprisoned because his theater activities were considered against the New Order government. At its peak, he made a show entitled "Geger Uwong Ngoyak Macan" about the events of crushing people who were considered thugs/criminals (Petrus). The show was held exactly the day before the massacre took place

The story begins with the issue of death. The middle-class have to accept the fact that turned out to be dead is not easy. They leave a question about the cost of death that becomes surprisingly high and unreasonable. Then came out more questions. So who is willing to fund their graves since the cost of the grave is keep rises. Should they bury in a standing position?

Parjan and his son, Wantun, are arrested by the army and imprisoned after Parjan’s ketoprak troupe is accused of being affiliated with Lekra. While in prison, Parjan remains cheerful in front of Wantun, trying to conceal the harsh reality of their situation. At the same time, he continues rehearsing ketoprak with his fellow inmates behind bars. Some time later, Darto—the prison warden and Parjan’s brother-in-law—reveals that Parjan’s name has been placed on a list of prisoners to be exiled out of town. Before the execution of the order, Parjan asks for permission to stage the ketoprak performance they have been rehearsing.

a short film by Khusnul Khitam