Barbara Sternberg
Directing
Biography
Toronto filmmaker Barbara Sternberg has been making films since the mid-seventies. Her films have been screened widely across Canada as well as internationally at the Pompidou Centre in Paris, Kino Arsenal in Berlin, The Museum of Modern Art and Millennium Workshop in New York, and the Ontario Cinematheque, Toronto. Her work is in the collection of the Art Gallery of Ontario and the National Gallery of Canada. She has been a visiting artist at a number of Canadian universities and galleries including the University of Guelph, Nova Scotia College of Art and Design, Dunlop Art Gallery, as well as the Universite d'Avignon, and the School of the Art Institute of Chicago. In 2011, Sternberg was made a Laureate of the Governor General’s Award in Visual and Media Arts. Sternberg’s film work combines reflections on the medium itself with social issues and universal questions of how we experience reality, how we as humans are situated in the world. Films are themselves experiences, realities. Her films work at the intersection of film and life- questions of vision, perception, motion and temporality. Although her main practice is film, Sternberg has worked in other media including performance, installation and video. Sternberg has been active in a number of fronts in Toronto, teaching at York University, working for Canadian Filmmakers' Distribution Centre, serving on Toronto and Ontario Arts Council juries and committees, helping to organize the International Experimental Film Congress (May 1989), and was a founding member of Pleasure Dome, artists' film and video exhibition group. She wrote a handbook and conducted workshops on Media Literacy for high school teachers. She recently organized the "Association for Film Art" (AFFA) to actively support and promote awareness and appreciation of film art. While living in the Maritimes, Sternberg co-founded Struts, an artist-run centre in Sackville, New Brunswick. Sternberg wrote a column, "On (experimental) Film" for several years for Cinema Canada, and has written essays on artists and on filmmakers. As well, she has written on the status of film art in galleries and museums—an issue on which she has conducted symposia and lobbied vigorously.
Known For
To get beaten or give a beating, to beat oneself up. To beat the odds. Metal is forged by beating. Birds beat their wings, the sun beats down, and our hearts - Under this central trope of 'beating', with its combined negative and positive implications, the film brings together the individual personally lived and the communal, historic perspective; hatred and forgiveness; laughing and crying.
beating
No description available.
Praise
"Like a Dream That Vanishes" continues Sternberg’s work in film both thematically and formally: the ephemerality of life echoed in the temporal nature of film, as the stuff of life echoed on the energy, life-force in rhythmic light pulses (Your life is like a candle burning). Imageless emulsion is inter-cut with brief shots of natural elements and mise-en-scene of the stages of human life: a little boy runs and falls; teens hang out together at night smoking; sun shines through tree branches; men pace, waiting; flashes of lightning; an elderly man speaks philosophically about miracles.
Like a Dream that Vanishes
A mini-presentation of consciousness dealing with cosmos. The world in a grain of sand. Connections between life, death, and the world are neither static nor symmetrical but flowing and intuitive. The movement of emulsion through which images are seen is like the mind trying to retrieve and put things together. C’est la vie is a positive muscular little thing
C’est la vie
"Your life is like a candle burning. Whether you are aware of it or not, it is burning." (Sri Sri Ravi Shankar)
Burning
Using only text-on-screen, Love Me distills the emotions of an earlier film, Beating – emotions which conflict, confuse, are difficult to reconcile. The texts ‘speak’ unsaid and unsayable thoughts, impolitic or just impolite. Suppressed exclamations from past injustices, hurts, angers surface, interrupting, erupting, demanding attention.
Love Me
Constructed with repetitions and variations, in reference to the musical form of a Nocturne, “Far From” is an accumulation of layers, a density of living, the noise of existence. Ghosts of lives lived and traces of lives being lived, rising.
Far From
"Poetry, film, light, life. An excerpt from Rilke's Ninth Elegy [...] evokes the beauty and brevity of life. Images shimmer in an uncanny light. We catch glimpses only."
Once
Videoed off projected super 8 footage, this short film in four parts (titles from Artaud: “ the earth in the sea, the air in the earth, the fire in the water, the water in the air”) is suggestive of, on some level, the interrelatedness of everything. Porous, fleshy, granular atoms of existence, mutable unending energy, pulsing, beating, burning, blurring, clarifying, obscuring, revealing - fleeting.
The Earth in the Sea
Anything is Everything is composed of sequences of disparate footage, but with threads to follow: circular shapes from outer and terrestrial space; animals and humans; words and ideas. Stuttering, flickering, blinks and blanks set bits of time and space next to each other - seeing connections from the traces. As with most of Sternberg’s films, Anything is Everything considers the questions: what is life, how do we perceive it, how as humans are we a part of the world?
Anything is Everything
In midst, Barbara Sternberg has made a lyrical film about attachment, integration, belonging. Many of the familiar elements of Sternberg's work are here: speed, pulsing rhythms, explosions of colour, light and shape, images of nature and the built environment. But the conflicted situations and turmoil of earlier major films like Through and Through and Beating are gone. Instead, midst focuses dramatically on an understanding of the world through art, specifically painting, especially abstraction, here translated into filmic terms. Abstraction becomes the vehicle for taking on complexity, putting it all together in heightened moments of intense vision characteristic of ‘seeing into’ or ‘being at one’ with nature.
midst
Goethe’s colour theory dealt with the optics of colour relations; Rudolf Steiner’s and Kandinsky’s theories attribute emotional, musical, and spiritual affects to colour; North American Natives see personality traits and states of mind, seasons, races, and the four directions in the four colours: red, yellow, white, black. What’s in a name, what’s in a word? A world of colour.
COLOUR THEORY
A bedroom (and life) viewed from the horizontal, while wondering whether to join in the race or wake up to the illusion. The soundtrack quotes from Gertrude Stein’s Making of Americans on disillusionment.
Awake
Opus 40” is about repetition: repetition in working and living, repetition through multiplicity and series, repetition to form pattern and rhythm, repetition in order and in revealing.
Opus 40
vers(ing) opens in a coffee shop. People, sit, enter and exit. A conversation is heard. The video continues, traveling through the streets of a city, to a park, to other coffee shops, other places. No particular destination is reached, but as we travel, fragments of text are read, conversations are heard, settings, people and objects are noticed. vers(ing) presents a moving toward that is transitory and offers a poetic contemplation of how life, meaning, and film are intertwined and constructed.
vers(ing)
“Shot in an abandoned warehouse, documenting a contemporary adaptation of the Oedipus story by a group of Toronto experimental filmmakers, Antigone is both a documentary about searching for meaning and validity in the old story, and a fiction about the failure to find any value but parody.” - Gary Popovich
Antigone
Transitions is a film of inner life and speaks of time, reality, power. It depicts the disquieting sensations of being in-between-between falling asleep and being awake, between here and there, between being and non-being. These metaphysical themes are evoked by the central image of a woman in white over which layers of images and sound (voices) are superimposed.
Transitions
After Nature, after the Fall, after all - where do we go from here? Digital imagery and optically printed superimpositions combine in a cascading plunge to no(w)here – new beginnings or more of the same?
After Nature
Brief moments of being, fleeting bits out of the surrounding chaos. These 4 shorts films can be shown separately or one after the other on the roll.
Time Being I – IV
Based loosely on the tripartite plan of Dante's Divine Comedy (Inferno, Purgatorio, Paradiso), the film was made by applying cyanotype chemistry to blank film exposed to sun. The resultant blue and white footage was then combined with camera footage in three sections: Into the Valley, Middle Ground, Radiance.