Andrejs Verhoustinskis

Ilze Burkovska, a little girl who is obsessed with stories of World War II and will be a filmmaker in a distant future, lives in Latvia under the totalitarian boot of the Soviets and the ominous shadow of the many menaces and horrors of the Cold War.

Some people collect family albums. Sarmīte Sīle, an accomplished arts scholar, takes a nude photo of herself every ten years. Behind this unique series of nude photos that span a lifetime, is her story.

John is arrested on his 40th birthday, just on the day when he has realized that everything he has been doing before has increased the absurdity and senselessness of this world.

Leningrad, 1970. A group of young Jewish dissidents plot to hijack an empty plane and escape the USSR. Caught by the KGB a few steps from boarding, they were sentenced to years in the gulag and two were sentenced to death; they never got on a plane. 45 years later, filmmaker Anat Zalmanson-Kuznetsov reveals the compelling story of her parents, leaders of the group, "heroes" in the West but "terrorists" in Russia, even today.

Raimonds Pauls is almost 85 years old, rehearses almost every day and performs at least once a week. What drives him? Not only he is the most popular composer in Latvia: his songs are sung all over the world. "Dāvāja Māriņa" is so popular in Japan that Paul received the Japanese Order of the Rising Sun. In concerts, he collaborates with world stars of Latvian origin - soprano Elīna Garanča, organist Iveta Apkalna, conductor Mariss Jansons. The Latvian Television film crew follows him during the pandemic, realizing that the restrictions and threats of Covid-19 hardly stop the Maestro in the course of his eternal engine. How does he cope with the challenges that time imposes on a person's physical form and the loneliness when most friends have passed away? What is the source of his inexhaustible lifestyle and creative spirit?

Four Latvian legionnaires are sentenced to death for deserting the German army. A Latvian girl heads to the German headquarters to try to free her beloved. In the few hours remaining before the execution a love triangle plays out between the girl, a German officer and the prisoner.

The elderly nursing home residents for years feel worthless and troublesome. But then a crazy idea strikes them - to waive their pensions and enroll in the army as volunteers thus saving the country from financial crisis and spending excitingly the last years of their lives. The oldies are wise enough at organizing this event and now real adventures begin.

A group of boys go on their daily adventures while also facing many dangerous situations.

A documentary about two 13-year-old girls, both obsessed with fashion and developing their personal style. One of the girls lives in a small town in Latvia, the other one - in Norway. How do their surroundings influence their acts of self-expression? And how do their mothers cope with the idea that their little daughters are becoming adults?

A person’s face and eyes preserve experience better than any document or recorded memoir. Particularly if a person has experienced as much as the well-known dissident Lidija Lasmane-Doroņina. Actually, she does not even think of herself as a dissident. She received her three terms in prisons and labour camps – fourteen years in all – as punishment not for underground struggle but for daring to remain true to her principles, convictions and faith. The ideals Lidija obtained as a child – the idyllic image of Latvia as an independent country, strong family values and faith in God as a moral measuring stick for any action. Her eyes are bright even today, at the age of 91, and they look at this world full of life.

This film tells about the most striking and tragic phenomenon during the development of self-awareness of the Latvian nation – the Latvian Riflemen. The first Daugavgrīva regiment, the second Riga, third Kurland, fifth Semigallian, sixth Tukums, seventh Bauska and eighth Valmiera regiments of Latvian Riflemen – this was Latvia before its statehood. The film is a historically chronological study beginning with the formation of the Riflemen battalions and their first battles until the end of the Civil War in Russia, when a large part of the Riflemen returned home to the recently established state of Latvia. This is a story about common people challenged by the Big Epoch that determined their lives.

A mentally ill young woman Valda convinces herself that a boy growing up in an orphanage is her child. Following the footsteps of a thousands Lithuanians, she immigrates to Ireland to earn money to save him. "Loss" portrays the beauty and tragedy of the human heart.

Latgale region of Latvia, 30 km from the border with Russia. Despite the Stalinist repressions, taking away property and lifes of innocent people, two families already in the 4-th generation have stayed in their own land and work on it day in and day out, making almost everything they need with their own hands. Making cheese and butter, brewing beer, shearing sheep, weaving ropes from linen, making split baskets – these and other traditional crafts are part of their everyda life. Just as the Latgalian language, which is broadly used in this region, although it is not included in the school programm and can‘t be used as an official language in state and local government institutions.

The relationships between two people are never easy. Especially when complicated by their professions. We are used to think that profession or occupation puts a stamp or a mask on peoples' personality. He is a pastor, she is a prostitute. Everything's clear. But underneath he is a man, she is a woman. Simple and difficult in the same time. Short film "Scortum" tells the story of the mazy relationships between sin and happiness which can never be solved.

Almost 30 years after the collapse of the Soviet Union we can observe the return of rhetoric of a strong person of the totalitarian era. Could this be facilitated by the remains of totalitarian subservience in our heads and minds? The Director of the film Ivo Briedis and journalist Rita Ruduša, both born in the USSR, are going on a journey to explore the phenomenon of “Homo Sovieticus” and to discover whether a human being of the totalitarian mindset has specific geographical boundaries.

The film is based on the diary of Arkus Gunārs Reninger about his experiences in Salaspils concentration camp in 1944, which are visually partially covered by archive materials and prisoners’ drawings, but mostly the viewer will see the specific location today. A documentary observation of a memorial nowadays, where children and adults come in groups and watch individually, with interest or get bored, emotionally react or indifferently distance themselves, sunk into phones, disconnected from the outside world… Film will tell about our time no less than Reninger’s notes about what happened in this place almost 80 years ago.

During Latvia’s centennial year, 15 filmmakers created each his own film portrait of a person living in Latvia on the background of centenary events. Documentary 2018 combines these stories into a unique poetic vision based on analogy with the documentary 235 000 000, a classic of the Riga school of poetic documentary cinema. This film is an attempt to make sure whether the codes of the poetic cinema are still relevant and accessible today.

The documentary about Dainis Īvāns, leader of the National Awakening movement between late 1980s and early 1990s, a human symbol of the recent history of Latvia who embodies all hope, idealism, disappointment, choices, compromises, wins and losses. Eventually, he finds strength within himself to return to his roots, rather than let grindstones of history crush him, to be more than just an accidental figure in the big plan of destiny.

While the two great powers of Europe were fighting during WWII, the strong family of the legendary Prometheus of Latgale, Andrīvs Jurdžs, was brutally shattered. Fleeing from the Communists, a few of the younger generation managed to escape to the West. The older generation remained in Latvia, but Stalin’s repression deported many to Siberia as “enemies of the state”. The family is scattered over the world, and the post-war genera-tion have never met. While in America, Peter accidentally discovers the documentary film “Perpetual Calendar”, and instantly recognizes his Latvian relatives. Brother and sister, Peter and Helena, follow their parents’ footsteps back to Latgale (Eastern Latvia) to learn more of their legendary ancestor and to finally meet relatives. The family’s search leads to Tomsk, Siberia..

In commemorating WWII events in Latvia each year, several “controversial dates” arise. These are remembrance dates that are viewed differently by Latvians, Russians and Jews. The film searches for answers through three main characters, each a representative of their nationality, and categorical in their opposing way of thinking. Why is a date that is celebrated and honoured by one side, also a symbol of deep pain and injustice for another? Why are there, to this day, in a country as small as Latvia, three or more completely differing historical interpretations?