Directing
The people who star in the documentary have a strong bond with the towns where they have decided to live freely their sexual orientation or gender identity. Their visibility makes them close references for LGTB+ children and young people, as well as for the rest of their neighbors in the municipalities of Huelva where they live. As Alex's mother says: "We eat our heads with all the bad things that can happen and, sometimes, things turn out well".
Spain, 1914. A group of women fight with courage for their rights in a society that condemns them to mediocrity. In 1927, their most advantaged students free themselves from the intellectual, social and physical corset that constricted them to a role as wives and mothers, so they will participate without complexes in the cultural life of Spain from then until the disaster of the Spanish Civil War.
When Spanish Civil War ends in 1939, some of the women who played a leading role in the creative and literary boom known as Generation of 1927, stay in Spain, sacrificing the spirit that had enlightened them; but many others take the hard and long path of exile.
After studying and thinking about it considerably, author Carmen Martín Gaite said that one of the conclusions she had reached is that single women who are not out to find a husband are marginalized or caricatured, but they are never really spoken to. In Solteronas -Spinsters- we give them a voice, they tell us about themselves and we show how they have shared, and continue to share, their stories.
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When Spanish Civil War ends in 1939, some of the women who played a leading role in the creative and literary boom known as Generation of 1927, stay in Spain, freely or not, sacrificing the spirit that had enlightened them, adapting themselves —or pretending to do so— to the new feminine role imposed by the victors, who were determined to cage these free souls at home, to live just as wives and mothers.
