Directing
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200 km follows the marches carried out by Sintel workers to reach Madrid on May 1, 2002. Sintel was a subsidiary of Telefónica that, when it was privatized, was closed, leaving its 1,800 workers on the streets. One year after setting up the "Camp of Hope" with which they occupied Madrid's Avenida de la Castellana for months, and with the promises they were made unfulfilled, Sintel workers began a 10-day, 200-km march to Madrid to claim your job. Premiered on San Sebastian Film Festival 2003.
Juan lives in clandestinity. Just like his mum, his dad and his adored uncle Beto, outside his home he has another name. At school, Juan is known as Ernesto. And he meets María, who only has one name. Based on true events, set in the Argentina of 1979, this film is one about love.
Spain, 1914. A group of women fight with courage for their rights in a society that condemns them to mediocrity. In 1927, their most advantaged students free themselves from the intellectual, social and physical corset that constricted them to a role as wives and mothers, so they will participate without complexes in the cultural life of Spain from then until the disaster of the Spanish Civil War.
MILITIA WOMEN narrates the intense investigation to discover the identity of five militia-women executed in Mallorca in 1936. One picture and the existence of an anonymous journal, attributed to one of them, are the only clues. Is it possible, 80 years later, to discover the identity of those who remain silenced at the bottom of the graves?
In 1999, teen Rocío Wanninkhof is murdered. Her mother's ex-partner, Dolores Vázquez, is suspected. Did she do it? A second victim reveals the truth.
When Spanish Civil War ends in 1939, some of the women who played a leading role in the creative and literary boom known as Generation of 1927, stay in Spain, sacrificing the spirit that had enlightened them; but many others take the hard and long path of exile.
When Spanish Civil War ends in 1939, some of the women who played a leading role in the creative and literary boom known as Generation of 1927, stay in Spain, freely or not, sacrificing the spirit that had enlightened them, adapting themselves —or pretending to do so— to the new feminine role imposed by the victors, who were determined to cage these free souls at home, to live just as wives and mothers.
