Choi Sam

Would-be feminist Yoanna, running her own company, is insulted in a phone booth by a stranger named Yong-ho. While searching for a job, Yong-ho applies to a magazine named 'The Modern Woman,' not knowing that the company's boss is in fact Yoanna. She hires him with the intention of paying back the humiliation she received. But his masculine attitude captivates her and she ends up marrying him. She resigns her post and becomes a housekeeper, handing over the company to her husband.

A historical drama about Prince Yeon-san of Joseon as a prince trying to restore the status of his mother, the deposed and executed Queen Yun.

No description available.

At the close of the reign of Sin the Great in Goguryeo (B.C.37-A.D.668), royalist Uso is executed by a false incrimination made by a treacherous retainer Yangsin and his sister Jangssi. His daughter becomes a royal concubine of King Nammu, and called Her Majesty Yeonghwa. She revenges herself on the party of Yangsin. After the king passes away, she makes his brother Yeonu accede to the throne and has the whole country under her thumb. But she has no child. When the king begets a son from another woman, she dies of jealousy at last.

A poor boarder inherits 30 million dollars from an American soldier whose life he saved during the Korean War. The stingy landlady instantly turns into a completely different person, women swarm around him, and charities ask him for donations. Gangsters come forward and try to kill him...

Ha Dong, Kyung Nam Province in 1890. Choi Chi-Su's family is a grand land lord of the region from generation to generation. His mother Mrs. Yoon gives birth to another son Hwan after she was raped by Kim Gae-Ju when he is 10 years old. Later Hwan becomes a servant of Choi family but he falls in love with Chi-Su's wife and they flee by night. Meanwhile after a reign of 40 years of King Ko Jong, cholera prevails all over the country and years of famine follows it. While people suffer from natural disasters and diseases, one of Chi-Su's maternal relative Cho Jun-Ku and his wife make a plot to take Choi family's enormous wealth and strengthen the foundation for his status. In this chaos some villagers and Seo-Hee, Chi-Su's daughter leave their village for Buk Kan Do.

THE KING WITH MY FACE (1967) offers a well-produced Shaw Bros. variation on Alexandre Dumas' famous tale, "The Man in the Iron Mask."

His parents captured by the Baekje armies, prince Eo-jin infiltrates the enemy castle alone to seek revenge. His plot is ruined when he falls in love with a princess there and is forced to choose between betraying his parents and nation or the woman he loves.

This film is about of the life of the young patriotic martyr Yu Gwan-sun, who fought for the liberation of her country during the Independence Movement in 1919. As the Independence Movement becomes more and more intense among Korean students, the Japanese authorities order schools closed temporarily. Yu Gwan-sun (Do Geum-bong) persuades her neighbors to join the national movement, and continues her aggressive struggle against Japanese rule. An independent campaign at Aunae, a market site, is successful with the passionate participation of many people. She is arrested by the Japanese police for leading the campaign and has to endure horrible tortures. But she never gives up her fight, encouraging her cell mates to participate in the movement. She is finally taken to an underground room by the Japanese police and murdered.

Chim-Ae, an orphan, is saved by an old monk of Seo San Temple, Mu Bul Dang while he is wandering in war fires. Then he enters the priesthood and trains himself a mountaineering asceticism. When he becomes an eminent young priest, the last trial to receive the mantle of the preceding abbot applies on him. The old monk sends the fairest of the fair, Myo-Hyang of cottage Ni Am to Chim-Ae to form a connection with her. But Chim-Ae quickly removes his earthly desires towards woman and goes through this hardship by fasting meditation. However the old monk recognizes that love sprouted between two youngsters and shows Chim-Ae the face of transgression which he mentally violated without hesitation to make Chim-Ae and Myo-Hyang go back to mundane existence.

No description available.

No description available.

After losing his best friend in a fierce battle against Baekje in the first year of Queen Jindeok's reign, Hwarang Won-hyo questions life and death and becomes a monk. Despite being courted by countless women, from Queen Jindeok to Princess Yoseok, Sammo, and Asaga, Won-hyo resists all temptations. Until one day, when he is moved by Princess Yoseok's desperate prayers, he wanders the streets, feeling guilty for his disloyal behavior.

Yeong-shin and Dong-hyuk graduate from college with a cause. They plan to bring education and modernization to farmers living in the rural area of their hometown. When they arrive, the pair immediately get to work, Dong-hyuk builds a village hall and starts aiding the farmers while Yeong-shin tries to gather the children to form a school. However, the villagers at first resent and resist the pair. It is not until one child, Ok-bun, takes the initiative and and learns to read under Yeong-shin’s care that the villages trust the pair and allow their children to be taken from the fields and taught reading, writing and math.

Prince Yeonsan-gun turns into a tyrant out of grief for his mother's death. He orders beheadings of all the officials who displease him or who advised the previous king to depose the queen. He becomes crueler by the day. But in 10th year of his reign, he is kicked out of the throne and dies a tragic death.

Prior to the adoption of Confucianism, it was the tradition to abandon one's parents on a mountainside if they were over 70 years of age. In the ancient kingdom of Goryeo, now modern Korea, a nobleman defies this tradition when he refuses to leave his mother to starve to death.

No description available.

No description available.

Bun-nyeo, a girl in a mountain village loses her virginity to Myong-jun, the village vagabond. After both of her suitors die before they can wed Bun-nyeo, she moves to the city to work in a factory. Myong-jun persuades her to return to the village, but he is arrested for murder. As the film ends, Bun-nyeo is waiting for Myong-jun's release.

No description available.