Kiro Kjortošev

The film is the story of girl Cveta who was abducted by the Ottoman bey and taken away in his harem. Bey is trying to embrace Islam, but its persistence, and its neighbors led beloved Spasa, and beloved local priest, assisted by diplomats of the great powers manage to free themselves. On the day of her wedding comes Bey with his army to try to get it back. Cveta dies, Spasa killing Bey and and goes to the committees.

The story takes place in Ohrid, at the end of XI century. Slavic population gives resistance to Byzantium and the Christian dogma leads to the persecutions and murders. The villages are plagued with outbreak of smallpox, and all the people with the symptoms were thrown into the lime. The film follows the fate of Abraham's family as the story of survival in the Balkan intersections.

The Kosovo region of Yugoslavia near the Albanian border is the scene of political unrest and a modern Romeo and Juliet romance in this satirical political drama. A film director (Meto Jovanovski) gathers information for his documentary about the Serbs being forced to depart by Albanian Moslems. As the region heads towards ethnic warfare, the young Albanian woman Nadira (Sonja Jacevska) falls in love with the Serbian Miloljub (Cedo Arobabic). He is captured and castrated, and the private lives of Milobjub and Nadira become part of the director's story in his film. He must answer to the financiers and producers who believe his film was to be a comedy. The events foreshadow a long and bloody conflict between two factions, a battle that has not abated in the ten years since this film's initial release.

After death of his wife, Stojan is proclaimed by his fellow villagers to be a living saint. They thought God will have mercy upon them, and life in their village would become better and happier. Stojan liked this at start, he got used of his nickname and listening to people's problems and sins. However, he gets fed up of this burden that is not easy to get rid of.

In 1918, after the end of the Balkan Wars and the First World War, hundreds of Macedonians immigrated to Bulgaria. Among them there were pro-Bulgarian Macedonians who wanted to exploit the emigrants for their own political purposes. A number of decent freedom fighters were eliminated. The victim of one of the assassins in Sofia was Djorche Petrov. His assassin is a young boy who doesn't even know that he is shooting dead the man who is one of the last real fighters for the freedom of Macedonia. By discovering that he has been unknowingly involved in the pro-Bulgarian organization and has been used for an execution of this vile act, it means the death sentence for the young boy.

The first Macedonian Movie from 1952- Frosina is one of the many Macedonian wives whose husbands are economic emigrants abroad. Marriage does not bring them a family, only the burden of life itself. After her husband's short visits, she gives birth to children who do not live long because of the poverty into which they have been born. She gives birth to them alone, and she buries them alone. Only her last child, Klime, survives all his various illnesses and grows up to be her one joy in life. The war breaks out...

Three partisans come to a fascist held town at the end of the war to create diversions. Their protector is tortured to reveal their whereabouts, but the partisans arrive in time.

A day before the earthquake in Skopje, Wily Muller, a German conductor, while passing through the concert meets a young girl Jana, a student from Skopje. After several years they meet again at the "Solidarity Meetings" event, which is held in Skopje, where Wily Muller is a conductor at a concert held on that occasion. Those several days, spent together with the conductor, for Jana mean fulfillment with a kind of reminiscence of her family tragedy experienced during Skopje's earthquake, and also a wondering and search for a way of starting life again, which stopped on the day of the earthquake. Although the possibility of going with Muller is very attractive, Jana stays in Skopje. Her place is beside the young man whom she loves and belongs to, with whom she is related with true love...

Brothers and their sister come to their native village on their deceased father's burial. Each of them has own plan of taking particular area of property, but in the will their father left behind it is stated they can use the lot only together. They leave the village in disappointment.

City council of Prilep, Macedonia, decide to ruin the old part of the town and built new housings there. Unable to stop the demolition, the shoemaker Dimko and other local craftsmen throw an all-night party for the memory of the last day of bazaar.

The first Macedonian TV drama produced by TV Skopje.

The film takes place in a small town where the Germans are getting ready to retreat near the end of the war. But a carload of Russian prisoners get people to feed them, then the prisoners overcome their guards and escape. The town people try to save them from the Germans but do not succeed.

Macedonian TV drama.

Life and work of Saint Kliment of Ohrid, a medieval Slav saint, scholar, writer and patron saint of the Republic of Macedonia.

Each time has its own games. This is a time when children's imagination was able to create art through fantasy. The adults shared the enthusiasm as well. A time that the war severely interrupted and marked the end of one's childhood and youth.

Follows the course of three different and independent relationships. The first in which a man renews a relationship with a former girlfriend. In the second a couple suddenly decide to marry, while in the third a couple are getting a divorce.

About the life and work of Grigor Prlichev, a Macedonian revivalist and poet from Ohrid.

Youth, which courage is always without prejudice, in Skopje in time of Bulgarian occupation in WW2, desire freedom for the people, resolves to several actions, including the biggest, to assassinate the police chief Emanuel Machkov...

Five centuries of persecution and the struggle of the Macedonian people for freedom and an independent Macedonian state in which freedom will reign equally for all, have created their own myth and tradition for themselves. The struggles, sufferings, betrayals and self-sacrifice were later translated and woven through Macedonian songs, stories, tales and plays. Starting from there, this TV movie approaches the events of that time.

The film focuses on the life of a Macedonian intellectual who faces personal and professional challenges in the society of the 1980s.