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Katerina Thomadaki

Katerina Thomadaki

Directing

Biography

Katerina Thomadaki, born in Athens, Greece, has studied literature and philosophy at the University of Athens, theater theory at the University Paris III, Sorbonne, philosophy of art at the University Paris I, Sorbonne, computer graphics at the National School of Decorative Arts, Paris. She teaches media art at the University Paris I, Sorbonne.

Known For

Cinématon
4.9

Cinématon is a 156-hour long experimental film by French director Gérard Courant. It was the longest film ever released until 2011. Composed over 36 years from 1978 until 2006, it consists of a series of over 2,821 silent vignettes (cinématons), each 3 minutes and 25 seconds long, of various celebrities, artists, journalists and friends of the director, each doing whatever they want for the allotted time. Subjects of the film include directors Barbet Schroeder, Nagisa Oshima, Volker Schlöndorff, Ken Loach, Benjamin Cuq, Youssef Chahine, Wim Wenders, Joseph Losey, Jean-Luc Godard, Samuel Fuller and Terry Gilliam, chess grandmaster Joël Lautier, and actors Roberto Benigni, Stéphane Audran, Julie Delpy and Lesley Chatterley. Gilliam is featured eating a 100-franc note, while Fuller smokes a cigar. Courant's favourite subject was a 7-month-old baby. The film was screened in its then-entirety in Avignon in November 2009 and was screened in Redondo Beach, CA on April 9, 2010.

Cinématon

1978
Selva. A Portrait of Parvaneh Navaï
10.0

Trance dances and out of body projection. In front of the camera, Parvaneh Navaï becomes a mediator who enters in contact with and immerses into the energies of Nature, while her own energy radiates and echos in the forest ("selva"). The camera amplifies and expands her presence, transforming the forest into an imaginary space. The camera becomes a painter's brush.

Selva. A Portrait of Parvaneh Navaï

1982
The Amazonian Angel
9.5

This filmic portrait is born of a double movement: the meeting of Lena Vandrey with our cinematographic universe, our meeting with her pictorial world, her space and her collection of processional figures and articulated dolls. Crossings of imaginations, of mythologies: the South, the origins, the search for a "greecity", the search for the magical potential of the image, the feminine one as "force in love". Crossings of plastic gestures: one on canvas support, the other on photographic and filmic support. We invited the artist to become herself body-painting, filmed painting. We have staged her texts, her paintings, her objects, her space. Attempt to reveal it as an embodiment of its own mythology.

The Amazonian Angel

1992
Unheimlich III: The Mothers
N/A

After five years of intense work on identity, an alchemical quest for the depths, after nine films and films / actions where the actresses' gestures resounded against a black background which eliminated the environment to reveal the inside, taken outside: encounter of the inside with the outside. Journey back into memory. Crossing the Greek landscape in August. The seas. The ruins, remains of abandoned houses, homes with holes, pierced by the wind, inside crossed by the outside. Unheimlich: the disturbing strangeness. Activation of a memory of origins. Unheimlich: what should remain secret, hidden and which manifests itself. MHTRIS = mother's country.

Unheimlich III: The Mothers

1981
European Crisis
N/A

Professor Anatole Lacoste is having a meeting with one of the agents of doctor Brain at a Jackson Pollock exhibition at Centre Pompidou. Meanwhile, Deborah is about to take a bath when burglar Torlim Novak breaks into her house. Everything seems to be normal when the computer at the control station spots an anomaly in the way history functions. But how does one stop the film?

European Crisis

1982
Unheimlich I: Secret Dialogue
N/A

The film takes the Freudian concept of the uncanny generated by an inexplicable strangeness to expose the reappearance of the repressed feminine unconscious through splitting, doubling and mirroring the cinematic image to question the boundaries of the real. The late Maria Klonaris, who sadly passed away in the begining of 2014, with co-author Katerina Thomadaki, was responsible for some of the most radical womens' liberationist and transgender films and art ever created. Of Greek origin but based in Paris, Klonaris and Thomadaki were founders of the Cinema of the Body, a profound investigative practice into gender and bodily identity.

Unheimlich I: Secret Dialogue

1979
Night Show for Angel
N/A

The child points to the Secret. For what do we see? A blindfolded Renaissance figure of the In Between (in between the sexes, in between the worlds). The well suggests the Underground (Water). The crypt as well (Earth). Underground matrix. La Puerta del Angel: a meditation space. M. K. - K. T. Madrid 1992

Night Show for Angel

1992
Double Labyrinthe
6.5

With this film-manifesto, the two artists invent what they called the Cinéma corporel (Cinema of the Body), they present themselves as a "double auteur femme" and they lay the foundations of the radical critical and esthetical positions of their work to come. Double Labyrinthe has a mirror structure based on their "mutual gaze": in the first part Katerina performs while filmed by Maria and in the second part Maria performs filmed by Katerina.

Double Labyrinthe

1976
Quasar
N/A

The macrocosm present in QUASAR is a non colonized outer space. A non science-fictionalized outer space. It is a space of fantasized stars and galaxies, black holes and light particles. It is a space of hypnotic contemplation and dissociation of the subject from the self. Immersion into macrocosmic vibrations, rotations, contractions, into slow and curved time patterns. Non linear, non climactic time. Outer-inner skies.

Quasar

2004
Falling. Desert. Syn
6.0

In "Falling. Desert. Syn" there is the body of repetition—not of tautology but of smooth resurrection; a body dying and being resurrected in a dance without suffering. A body of the desert, which is not deserted, but instead possessed by a force of attraction towards the sky, a force as strong as the one towards the earth. A body for the stars, the same one which plunges into the underworlds.

Falling. Desert. Syn

1985
No image
N/A

No description available.

Les Bonnes

1982
Cristo
3.2

All of history, that of Christ or any other, permeates the world, leaves its mark, modifying and informing history, and all that the human reproduces and creates. The best way for historical interpretation or literary adaptation is to move as far as possible from literal interpretation. That is, it is a contemporary and personal interpretation. The story of Christ is an archetypal story. It has modified and informed a morality and a vision of the human being in the West, it must be taken for what it is and what it has become: matter.

Cristo

1977
Cinématon I
N/A

Reel 1 of Gérard Courant's on-going Cinematon series.

Cinématon I

1978
Portrait of My Mother in Her Garden
5.0

Portrait of the filmmaker’s mother in her garden. Part of the Portrait Series by Maria Klonaris & Katerina Thomadaki, the film was initially presented as an interlude during the multi-projection performance of Unheimlich III: Les Mères at Centre Pompidou in 1981.

Portrait of My Mother in Her Garden

1981
For Eyes Only
N/A

No description available.

For Eyes Only

1978
Arteria magna in dolore laterali
N/A

After the semantic body (Double Labyrinth) and the libidinal body (L'enfant qui a pissé des paillettes, Soma) we are dealing here with another theme: that of the painful body or, more precisely, the memory of the body in relation to pain lived.

Arteria magna in dolore laterali

1979
No image
N/A

“Requiem pour le XXè siècle” is a manifesto against war. It is an elegy. The photograph is connected with images that are part of our collective memory: extracts from newsreels of World War II that have been reworked and transformed through various optical and electronic processes. World War II was a condensation of violence (biological and environmental destructions, racism, ethnic clearing, and persecution of people who are different…) and ongoing wars perpetuate that violence. This work is a metaphorical representation of all past, present and future wars. Constructed on the dramatic tension between the violence of wars and the presence of the intersex hermaphroditic “Angel”: Their eyes are bandaged; they are a symbol for difference, having an ambiguous position: observer, witness, victim or judge.

Requiem for the 20th Century

1994
Smoking
N/A

SMOKING is a brief portrait of Maria Klonaris composed of seven shots. Katerina Thomadaki completed it in 2016, two years after Maria Klonaris' passing, from rushes shot in 1975 at the time of the filming of DOUBLE LABYRINTHE. The Greek word that appears at the beginning of the film, μετείκασμα, signifies "meta-image" and refers to retinal persistence.

Smoking

2016
Hôtel Artemis
N/A

Portrait of Katerina in a hotel room by the sea. Her sunglasses reflect her body and Maria’ s camera in the mirror, thus revealing, albeit in a fragment, the relational principle of their cinema and of their double self-portraits. A constellation of stars crosses her skin. Everything is as blue as the sea and the universe. In this metamorphic alchemy, microcosm and macrocosm intertwine.

Hôtel Artemis

2000
Portraits / Mirrors
N/A

A single-screen version of the Portraits / Mirrors multi-projection. Featuring portraits of: Aloual, Gaël Badaud, Raphaël Bassan, Yann Beauvais, Jean-Michel Bouhours, Gérard Courant, Berndt Deprez, Bertrand Gadenne, Mythia Kolésar, Christian Lebrat, Stéphane Marti, Pascal Martin, Michel Nedjar, Dominique Noguez, Vivian Ostrovsky, Bernard Roué, Martine Rousset, Alain Sayag, Unglee, and Catherine Zbinden.

Portraits / Mirrors

1984