Manuel Costa e Silva

In Nazi-occupied Paris, a young accompanist named Sophie Vasseur gets a job with famed singer Irene Brice. As Irene's husband Charles, a businessman collaborating with the Nazis, wrestles with his conscience, Sophie becomes obsessed with Irene, taking on the role of maid as well as accompanist, living life vicariously through Irene's triumphs and affairs.

A story about doomed love between two people from different worlds and the impact in their lives. Based on the novel of the same name by Portuguese writer Camilo Castelo Branco.

Ofelia is the daughter of photographer Miguel and of deceased circus artist Lea. When her father is hospitalised with a nervous breakdown, she decides to find out the reason and in doing so discovers the truth about the relationship between her parents and the true fate of her mother.

Tomás is a young teenager who fights for the leadership of a small marginal group. One night, in the world that he cannot control, his fallout leads to the death of one of the group's members. Laura, the possible witness to the crime, becomes a threat.

This exaggerated mockery of crime cinema tells the story of a gang lead by "Renato, o pacíficio" (Renato, the peaceful) and their attempt to steal precious jewels from the Gulbenkian Museum in Lisbon. The weapon of choice? Bees!

The young girl, Antónia Margarida Castelo Branco, is handed over by her mother to Brás Telles de Meneses because of the obscure interests between rural aristocratic families in the North. Brás is a ruined man, a bohemian with a reputation for violence and erratic behaviour. Antonia’s fortune is the first sacrifice made by the young wife. Fascinated by the man who humiliates and ill-treats her, she follows him in a pilgrimage to increasingly barren lands, to increasingly less hospitable houses.

A story about doomed love between two people from different worlds and the impact in their lives.

José Pereira, a young medical graduate, meets a young and ardent Maria Eugénia. The time is the eve of the Portuguese Revolution, on 24th April 1974 and only a short time elapses between courtship and marriage. The young pair are very much in love, but José begins to have doubts about the "honesty" of such intense feelings of love, feelings which are too intense (or hot) to him . If Maria Eugénia is like this with him, will she be the same with other men?In the meantime, the Revolution takes its course. José, who previously had been persecuted because of his opposition against the old regime, now feels "left behind" and frustrated.

Film directors with hand-held cameras went to the streets of Lisbon from April 25 to May 1, 1974, registering interviews and political events of the Portuguese "Carnation Revolution", as that period would be later known.

Dona Elvira promises to get a job from José through the typical Portuguese wedge. In parallel, they are bizarre aspects and eccentric figures of the city life, including the tragedy of the actress Maria Alves.

After her mother's death, Sofia returns from a Swiss college to her family's luxurious villa, in Cascais. Through the relashionship between her father, Henrique, and his lover Laura, she will discover the complexity, egothistic, discrete and hypocrite way of life - from which there is no escape.

Set in the early 1970s, Pôr do Sol no Areeiro has an excellent storyline, perfectly capturing the mindset of the bourgeoisie of the Avenidas who trade cars, feelings, and people with the ease of an amorality that was typical of Lisbon society at that time.

Pontius Branco was a climber of the economy, climbed by money like Mount Everest. aggressive businessman. His wife Bernarda felt betrayed. He replaced her for the orgies between the purchase intervals, sells and deceives. Here comes the train from 15:30 to Lisbon a coming emigrant from France with a five year old daughter in her arms and attacks Pontius in his stronghold, demanding recognition of the daughter of sin, Libertina that he had made her "bidonville» on the city of light. Bernarda hires a private detective to obtain evidence of Pontius's adultery with a curvaceous blonde, whose dream was to own butchers, fishmongers and vegetable places in a shopping center. Pontius who all deceived and this triangle (not Bermuda), weaves the web and bore's the head of the entrepreneur. A perfect luxury crime puts the police overtime. Time passes and only after the Seventh Day Mass is brought to light when the sky was given the eclipse of the moon ...

The way in which the structuring of capitalist urban space reflects the contradictions and conflicts of the classes in struggle, and the demarcation of a Marxist analysis of urban reality, which the few off-screen statements only serve to confirm. One of the characteristics of the city in which we live is its differentiated distribution and use: the various areas do not have similar forms of occupation, nor the same urban facilities, nor populations with identical social and economic characteristics.

In his childhood haunts, in the village of Várzea dos Amarelos, the filmmaker films peasant life with its seasonal and daily rituals: a festive meal, the slaughter of a pig, bread-making. The film slides into imagination and blends with fiction: memories and dreams, imagination and reality intermingle in this work full of enthusiasm that has an enormous freedom of form and a zest for life and discovery of the world. With a strong documentary element, it mixes professional actors with the inhabitants of a small village, telling the story of a small film crew in a village living day to day.

This Portuguese drama examines the daily life minutiae and intrigues of two scions of society in the rural village where they live. One is a wealthy landowner, the other a widowed aristocrat who lives in a world of her own.

No description available.

Short film by Fernando Lopes, decisive figure of the Portuguese New Wave.

Adelaide Coelho da Cunha, daughter of the founder of the newspaper "Diário de Notícias", married to Alfredo da Cunha, then director of this newspaper, and mother of José, who is 20. This educated, cultured woman, falls in love with the chauffeur, who is youger than her and from a different social background. This passion leads to confronting the established order of things and the standards of social behaviour of a wife and mother. She may at the same time be heroine and victim of her own courage in deciding to make a final break from the whole family status and run off with the chauffeur. When his wife runs off with the chauffeur, Alfredo da Cunha with the aid of some of the eminent doctors of the day, has her declared irresponsible and incapable of administering her assets, and on this pretext he has her inprisoned in a mental hospital.

A young man returns to his native Alentejo countryside and encounters the legendary seductive “enchanted moura,” sparking a poetic journey that intertwines ancient Arabic folktales with contemporary rural life. Drawing on medieval prose and verse, the film explores cultural memory and pagan traditions through visual folklore rooted in Portuguese-Arab heritage.