Patrick Tresch

Simon has a love-hate relationship with his father. When his parents go on holiday, Simon initiates a seductive game of cat-and-mouse with his father’s mistress and gets disastrously tangled up in the sticky family network.

With everything they've got, a couple throws themselves into a sailing race lasting several days and nights on a large lake.

Boys On Film's twelfth collection of gay short films exposes private lives, uncovers secrets and presents a choice — to conceal or to confess? Volume 12: Confession features nine new stories, including: Robert Hawk's "Home From The Gym" starring Jake Robbins; Samuel Leighton-Dore's "Showboy" starring Lucas Pittaway and Malcolm Kennard; Bobby de Groot and Arjan van Meerten's animated "Cruise Patrol"; Denis Theriault's "I Am Syd Stone" starring Gharrett Patrick Paon and Michael Gaty; Dustin Shroff's "Deflated" starring Carson Trinity Haverda and Greg Baglia; Filippo Demarchi's "Age 17" starring Fabio Foiada and Ignazio Oliva; Christophe Prédari's "Human Warmth" starring Thomas Coumans and Adrien Desbons; Dominic Haxton's "Tonight It's Me" starring Jake Robbins, Caleb James, and Christian Patrick; and Peter Knegt and Stephen Dunn's "Good Morning" starring Peter Knegt and Oliver Skinner.

In 1975 French Oscar-winning documentary filmmaker Pierre Dominique Gaisseau traveled to Panama to make a film on the indigenous island-dwelling Kuna people. Accompanied by his wife and their daughter, Gaisseau lived with the Kuna for a year, gaining their trust and filming their most intimate ceremonies. He promised to share the resulting film with the community, but that never happened. Fifty years later, the Kunas are still waiting to discover “their” film, now a legend passed down from the elders to the new generation. One day, a hidden copy is found in Paris…While uncovering this fascinating story with humility and warmth, Swiss-Panamanian filmmaker Andrés Peyrot succeeds in capturing a true sense of culture and place. The result is simultaneously a cautionary tale raising questions around how and why documentaries are made and for whom, and a testament to the power of what it means to see yourself on the big screen.

She was a muse, model and performer – a star, dazzling and intense. Lady Shiva managed to rise from street prostitution to the top. She lived in the fast lane and died tragically young. Her dream was to become a singer. With her companions, we trace her life during a vibrant time that kindles a yearning and provokes until today. The story of a woman’s meteoric fate and a great dream. An irrepressible desire for freedom in all its beauty and destructive force - and a stirring friendship and love.

Matteo is a 17-year-old boy who comes to the realization that he is in love with Don Massimo, a young priest of the village that leads the marching band in which Matteo plays the drum. He sees in Massimo a person willing to listen to his fears and desires. For the first time in his life, Matteo feels ready to open up to someone...

Mojtaba, Hamzeh, Zar are among other individuals who have been thrown into prison and ideologically interrogated in Iran. In this documentary, the director wants them to interrogate him as agents of the Islamic Republic might. He would like the real torturer in Iran to see himself through the film as if in a mirror. The violent experience of putting themselves in the torturer's head confronts them with their own limits and the ambivalence of the project itself.

A prison cell is set up in an empty room on the edge of Paris. Three former political prisoners from Iran re-enact how they were once interrogated and tortured. With quiet scepticism, the film asks whether their experiences can be accessed in this way.

Jorge leaves his home and family in the outskirts of Lima to try his luck in the goldmines of the Andes, chasing the promises of the mother lode. We follow Jorge through a journey full of omens, where reality and magical thinking blend together, as he discovers that the myth of wealth is built on sacrifices that become ever more tangible – while the boundaries between victims and oppressors get progressively vague and blurred. Mother Lode is a fable about the banality of the descent to hell in times of neoliberalism; it is a paradigm of a relentless world in which everything can be sacrificed in the name of profit.

Straight out of jail, Sombra returns to his life as a drug dealer in the creole slum of Lisbon. In between the money he has lent and can't get back, the money he owes, a fanciful iguana, an invasive little girl and a ringleader who begins to mistrust him, he starts to think that he might have been better off in the clink...

After May 1968, they experimented with communities, squats or free love, with the hope of real change. Today, at retirement age, they live in new places and promote ways of living better and growing old together. What if they were right, these former protesters whose utopias have been muted by triumphant individualism?

The small regional hospitals of Vevey, Montreux, Aigle and Monthey are closing in favor of the new, larger, more adapted and more modern hospital in Rennaz. As the construction of the new hospital progresses, emergency physicians Eric and Frédérique tell us about their daily life in the face of illness and death.

The film returns to the origins of the creation of the State of Israel (from 1896 to 1948) and highlights the responsibility of the Western World.

Rayane, a black-market delivery man, goes on one fraudulent mission after another to raise enough money to pay for his sick father's operation. After a mission goes wrong, he returns home, money in hand, and comes back to reality: his father has in fact been dead for two months.

A roads leads through a barren desert landscape. A car parks in front of a motel. A man with a box under his arm gets out and storms into room 69…

"The word 'revolution' to us Frenchmen is not a vague term. We know that Revolution is a rupture, that Revolution is an Absolute. There is no such thing as a moderate revolution, there is no such thing as a planned revolution—as one speaks of a planned economy. The revolution we are announcing will overturn the entire existing order or it will not take place at all..."

Sunday night. Alex is an ultras, his team has just lost a match and he is going home empty-headed. In the absence of his parents, he lives with his grandmother and sells Rivotril tablets to make some money. On a night that’s struggling to take off, Alex goes down to the basement and into a cellar where a bunch of people are gathered. A rap battle is in progress. Nemy is a girl with refined bars, who dances confidently and sinuously. She notices Alex and seeks him out. Together they venture into the night, driving in a stolen car. Two solitudes that recognise each other. Their bodies brush against each other in what seems to be the beginning of a story.

Agadez in Niger has long been the starting point for people smugglers moving migrants through the desert to Libya. Under pressure from Europe, the Niger government has been trying to combat people smuggling, but the local economy offers few alternatives. Those who give up smuggling usually end up in gold mining. But it’s hard and dangerous work, and only a few make their fortunes.

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In 1946, Heidi is entrusted to a Swiss family by her father. He will never come back for her. Today, François Yang questions his mother about her past. What follows is a journey to China, a quest to reconstruct memory. Through contact with her brothers and sister, Heidi measures the extent of the drama experienced by her family that remained in China, persecuted by the Communist Party.